By Heather Zempel
Most humans have prayed for whatever or somebody in earnest, looking God's will, purely to be left careworn by means of God's reaction. occasionally we ask, "Why might an exceptional God let undesirable issues to ensue to reliable people?" In Amazed and Confused, Heather Zempel tackles this question head-on by way of exploring the publication of Habakkuk.
When the prophet Habakkuk prayed that God might deliver swap to the backsliding country of Israel, this factor got here to the vanguard. Habakkuk begged God for revival and that He may flip the hearts of faithless humans again to Him.
God's resolution to Habakkuk was once, "Take a glance on the countries and watch what happens you'll be surprised and amazed" (1:5, The Voice). The imaginative and prescient God gave Habakkuk used to be considered one of struggle and exile. How do you reply while God solutions your prayers in a fashion that turns out out of line together with his personality and can provide?
Amazed and Confused proceeds systematically in the course of the publication of Habakkuk, exploring the prophet's prayer, God's reaction, and the prophet's trip from confusion to worship. This interactive religious study is the right selection if you happen to are hurting and stressed approximately God's responses to their prayers.
• important advice on a question with no a simple answer
• functional instruments for learning the Minor Prophets
• Easy-to-understand, available language
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Additional resources for Amazed and Confused: When God's Actions Collide With Our Expectations
The construal of what he has called ‘biblical imagery’, ‘saving story’, and ‘commands’ of the Decalogue as descriptive and not prescriptive ‘limits that point toward freedom’ involves consideration of the role of parable in gospel renderings of what is now at hand and raises the question of current parabolic significance. The construal of freedom as a dynamic inbreaking in human affairs of a righteousness not stipulated as normative but rather ‘apocalypsed’ (Rom. 1:17) and taking place as a formative ‘future coming our way’ involves consideration of biblical apocalyptic and raises the question of current apocalyptic significance.
62 Obviously, no ethical theory adequately addresses all problems, and Lehmann’s ethics of discernment is no exception. Matters of government and politics involve legislation and legal statutes, and social justice requires both the enactment and enforcement of law. But as experience shows, simple appeals to natural law or following commands does not necessarily make for justice. There is always a sensibility shaping the sense of justice from which legislation proceeds. The idea of justice ‘apocalypsed’ seems quite inapplicable, for example, in a courtroom setting or a legislative body.
36 The first command identifies and names only the One who is wholly trustworthy as the subject for a wholly human trust. For the heart, in Luther’s words, to ‘cling’ to less or any other is never to find human wholeness or satisfaction. The second command leads to a consideration of what Luther, as Lehmann infers, sees as present day ‘co-optations’ of this identity and name of the wholly trustworthy One. 37 The third commandment, as Luther rightly perceives by recognizing that the Sabbath was made for being human and not being human for the Sabbath (Mk.
Amazed and Confused: When God's Actions Collide With Our Expectations by Heather Zempel