By Sanford F. Schram
Via focusing squarely at the cultural dimensions of social welfare coverage, Sanford Schram brilliantly illuminates fresh turns in coverage and politics. Nor does he mild the fabric for the symbolic. particularly he exhibits the shut connections among the cultural and fabric facets of coverage. so much welcome of all, Schram's paintings is imbued with an extraordinary empathetic situation for the folk who're either the beneficiaries and sufferers of social welfare. --Frances Fox Piven, Graduate middle of the town collage of recent York
''If you will want a flesh-and-blood tale of the true agendas that lie at the back of policy-making within the age of tricky love, After Welfare is the easiest publication at the subject. Schram's incisive divulge makes for fantastic universal sense.'' --Andrew Ross, manhattan college
''This engagingly written publication lays naked the ''dirty little secrets'' of a brand new order of social coverage, one who seashores up inequality via tapping into cultural reserves of race and gender prejudice whereas publicly featuring a impartial face. Its energy derives from Schram's eloquence, his sharp wit, and his expertise for persuading the reader to scrutinize social coverage in the course of the lens of social theory.'' --Lisa Disch, college of Minnesota
''Sanford Schram's After Welfare is an exemplary mix of political thought, cultural critique, utilized coverage research and astute and entire mapping of the modern politics of welfare. it's going to have interaction a large readership in either academia and the coverage community.'' --Michael J. Shapiro, collage of Hawai'i
Do modern welfare guidelines replicate the realities of the financial system and the wishes of these short of public assistance, or are they in accordance with outmoded and idealized notions of labor and kinfolk lifestyles? Are we're relocating from a ''war on poverty'' to a ''war opposed to the poor?'' during this critique of yank social welfare coverage, Sanford F. Schram explores the cultural anxieties over the putatively deteriorating ''American paintings ethic,'' and the category, race, sexual and gender biases on the root of present coverage and debates.
Schram is going past studying the present scenario to supply a innovative replacement he calls ''radical incrementalism,'' wherein activists may recreate a social security web adapted to the explicit existence situations of these in want. His provocative suggestions contain a chain of courses geared toward transcending the present pernicious contrast among ''social insurance'' and ''public assistance'' with a purpose to greater deal with the desires of unmarried moms with kids. Such courses may well comprise ''divorce insurance'' or maybe a few kind of ''pregnancy insurance'' for ladies without technique of financial aid. by way of pushing for such courses, Schram argues, activists can make nice strides in the direction of attaining social justice, even in brand new reactionary weather.
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Extra resources for After Welfare: The Culture of Postindustrial Social Policy
Because it is a contract society, social policy in the United States is narrated in terms of contract discourse. The major consequence is a two-tiered welfare state in which public assistance benefits for poor single mothers are relegated to the second tier as an inferior program for inferior persons. Therefore, even before the new inverted welfare contracts showed how welfare recipients were not really part of the “social contract,” contract discourse had primed the relevant publics to the plausibility of the idea that the less than fully entitled ought to be at risk of disentitlement.
Often depicted as an anachronism, it is said to have no origins in contract and therefore to be a lesser entitlement, if at all. Consequently, benefits from this program can be taken away without abrogating any binding agreement. Because it is a contract society, social policy in the United States is narrated in terms of contract discourse. The major consequence is a two-tiered welfare state in which public assistance benefits for poor single mothers are relegated to the second tier as an inferior program for inferior persons.
To ensure the maintenance of the existing political economy, he nonetheless embraces universal standards of citizenship that apply a transformed definition of personal responsibility to all. Now work is the threshold criterion for achieving full citizenship. But while the standard is universal, it is bound to have discriminatory effects. 38 Cultural bias still drives political and economic decision making regarding citizen entitlements and welfare reform reflects those culturally encoded political and economic biases.
After Welfare: The Culture of Postindustrial Social Policy by Sanford F. Schram